Mabon: It’s All Downhill from Here

The least known of the eight seasonal Celtic festivals is Mabon, this earth holiday celebrated at the autumnal equinox.  If Lammas (August first) is first Harvest, Mabon is second harvest, at least where the Celts lived in the British Isles and the northern part  the giant peninsula that is Western Europe. Apples. Pumpkins (not in Europe!). Root vegetables. The days grow short, the temperatures fall.

The equinoxes are what mathematicians call inflection points, as compared to Litha (the summer solstice) and Yul, which are peak and trough, mountain and valley. We climb the mountain after Yu, head back toward the valley of delight at midsummer.. Unlike many mountains, the length of days is on an accelerated path at the beginning, slowing down at the inflection point and climb more slowly toward the midsummer peak.  The reverse comes with the decline into winter.

We notice peaks and valleys in the wheel of the year, but often neglect the turning points in our own lives until long after the fact.  Mabon and Ostara (the vernal equinox) remind us to be more attuned to the changes in the seasons that mirror the changes in our lives.

The interval from Litha or Lammas to Mabon is the beginning of aging in the seasons, including the Corn God or the Sun God.  It is a time of anticipation of both death and birth.  The children are grown, perhaps we are retired or planning to retire. It is a good time to take stock of our own aging process, to notice the changes in our bodies, our interests, our daily activities.  We can try to slow the aging process so that these later days of autumn leaves and fires in the fireplace can be enjoyed in different and more leisurely ways. 

My aging friends and I can assure you that travel is fun and inspiring but also is not a full- time occupation. If you haven’t taken care of your health until now, that can too easily become a full- time activity!  But if your health and memory are good, and your income is adequate to your needs, it is a good time to give back to the earth and human communities that have nurtured us. Volunteering, mentoring, teaching, coaching, helping rescue animals, organic gardening, are among the many options. So is part-time work in something completely different. Many of my friends have turned to writing fiction.  Always a nonfiction writer, in retirement I have written nine more books to join the nine I wrote when I was working. Currently I am writing my autobiography,  not in hopes of publication, just for family and friends.

There are two poets with contrasting views of the aging stage of life.  Dylan Thomas        : Do not go gentle into that good night, Rage, Rage against the dying of the light.”  Or Robert Browning, “Grow old along with me, the best is yet to be, the last of life, for which the first was made.  With Browning, I vote for the goodness of aging.  My role model for engage aging is Jimmy Carter, peanut farmer, humanitarian, disease eradicator, Habitat for Humanity worker, Sunday School teacher, and fiction writer until his death at age 100. Who is yours?

Celebrating the Solstice

Friday June 20th marks the summer solstice, the longest day of the year.  In Australia, New Zealand, and most of South America, it is the winter solstice, the shortest day of the year.  There they huddle before a warm fire at this solstice and celebrate the December solstice at the beach. Here in the Northwest quadrant of the globe, we have picnics and celebrate Fathers’ Day. Why Fathers’ Day? Perhaps because, inn Celtic mythology, the sun God is at the peak of his powers, even as the mother Goddess is pregnant with his child who will be born at the winter solstice. After the solstice, he begins a long descent into aging and death before being reborn in December.

The four sky holidays (equinoxes and solstices) are celebrated with bonfires—spring at dawn, summer at midday, autumn at dusk, winter at midnight.  Do these times of day remind you of Easter, (sunrise service), Fourth of July picnics (two weeks past the summer solstice), Trick or treat (five weeks past the fall equinox), and midnight mass (winter solstice)? If so, you have penetrated the Celtic roots of some of our non-biblical religious and secular customs of honoring the rhythm of the earth.

The ancient Celts, from whom many Americans trace their descent, observed eight evenly spaced holidays.  Solstices and equinoxes were dictated by the rotation of the earth around the sun, while the four cross-quarter holidays were earth-centered. Males were associated with sun and sky, women with moon and earth.

We modern humans are largely disconnected from these rhythms of earth and sky, with air-conditioned harvests and food from the grocery store that can be frozen or refrigerated.  We can eat blueberries and watermelon year-round even if it means shipping them long distance from Chile or other points far south. Change of clothing is one of the few acknowledgements we make of changing seasons as we swap coats and sweaters for t-shirts and bathing suits.

And yet the pull of the rhythm of the seasons is still strong. The urge to plant is evident in the spring, even if we are more often planting for beauty than for sustenance. Recreation moves outdoors in the warm summer months, while long winter nights are a time to huddle in front of the fireplace, alternating with snow sports in the short daytimes in more northern parts of the hemisphere.  We can try to insulate ourselves from nature, but we are in fact a part of nature and our bodies and hearts pulsate to its changes. We are also dependent on nature for all the resources that sustain us—food, and water, and electricity, and fossil fuels, metals and minerals,  plants and animals.

Each season brings us different gifts of both beauty and sustenance, challenge and opportunity.  If a single word unites these eight ancient holidays into a common thread, it should probably be gratitude.  Gratitude for rain and sun, soil and water, food and fuel, beauty and wonder. Eight chances to count your blessings and honor Mother Earth and Father Sky.  A joyous summer solstice to all my readers!

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Easter and Earth Day


This year Easter and Earth Day are as close as they ever come, so I am writing on the day in between. They are followed by the ancient pagan holiday of Beltane or Beltain (Celtic), which was a major fertility festival in Northern Europe as the trees leafed out and it was planting time. Sine sources sa tThat humans coupled naked in the fields to show the plants and animals what there were supposed to be doing. That custom did not survive to our generation, but the Maypole as a courting dance is a reminder of that past. Also the Biblical command to be fruitful and multiply, a commandment we may have taken too seriously.?
Easter is a moveable feast governed by both sun and moon, the first Sunday after the first full moon after the vernal equinox. Its customs come from Roman, Celtic, and Nordic traditions, with the eggs and rabbits being Norse in origin, lilies Roman.. While Christians celebrate this holiday with the risen Christ (some literally, others figuratively, it is no small coincidence that it also sees the return of plant life in the northern hemisphere.
When I was in seminary, I was taking a directed readings in weekly sessions with advisor, who was (like many of the professors) a Methodist. He was curious about Unitarianism. When we met in Holy Week he asked “Why do Unitarians celebrate Ester>” I couldn’t resist a wisecrack. “Why, I asked, do Christians name their most important holiday of the year for the Goddess of the dawn). (Eos, Astarte, and Oestra are other forms of her name).
Ester blends nicely into Earth Day as we celebrate the resurrection of the natural world with a renewed commitment to be better stewards of creation. It probably need more than a day, but it is worth asking ourselves some of the basic questions of our responsibilities for the earth by asking ourselves at least once a week (Monday is good) the following questions (one of my answers in parentheses):

  1. What have I learned recently that makes me more concerned about h future of earth’s inhabitants? The menace of micro-particles of plastic in our food and our bodies, animals a well as human)
  2. How can I change my habits to reduce this threat to plant and/or animal life? (avoid using plastics to the extent possible, with the additional reason that they are made with fossil fuels. All my bowls for leftovers and cooking are now glass or some other non-plastic substance. I bring reusable bags to the grocery store. )
  3. How can I work with communities? (Encourage groups that eat together to use paper or glass instead of plastic and be prepared to wash dishes. Ask schools and other larger groups to consider more environmentally friendly products and local governments to bring about this change, especially shifting from plastic to paper containers at sporting events Use biodegradable trash bags for your household waste.)
  4. Ask what businesses and governments can do to reduce the tremendous volume of plastic waste or seek out opportunities to recycle more kinds of plastic. [Invest in firms that produce and/or promote degradable plastics or alternatives to plastic in many uses. Tax fossil fuels to discourage the use of that dwindling resource for products where there as more earth-

So, having eaten the chocolate marshmallow eggs and the Easter ham, and planted vegetables and flowers and shrubs (at least if you live in my part of the world), it’s time to reciprocate. What gift of change and action will you bring to Mother Earth in the days ahead in gratitude for all the nurturing we receive from her?