Hallowe’en, All Saints Day, and All Souls Day

November 1st, is All Saints’ Day, a long-standing holiday in the Catholic tradition that emerged from the ancient pagan holiday Samhain (pronounced Saw-wain) in the Celtic tradition.  It was a  time to bring the herds back for slaughter or wintering, and to prepare for the coming winter. It was also the time when the veil between this world and the spirit world was thinnest, and ghosts walked the earth.  Finally, this holiday weekend is a time to remember those who came before. on All Saints Day and All Souls’ Day (The Mexican Day of the Dead.

The holiday runs from sundown Friday to sundown Sunday.  In observing the holiday from dusk to dusk to dusk, we are following the customs of our Jewish and Celtic forebears, who not only began their  holidays at dusk rather than dawn but also celebrated their respective new year’s days in the late fall, going into and through the darkness to await the return of the light

On All Souls’ Day we will also observe that most annoying of customs, arbitrarily redefining daylight hours t by setting the clocks back an hour. disrupting our biorythms for the four darkest months.

So celebrate! Dress up. Decorate. Carve a pumpkin. Hand out treats. Visit a cemetery.  Remember a loved one, or more than one. Share a memory.  Plan your funeral. Feed the hungry. Remember that every end is also a beginning, and the light and the new year lie ahead..

Here is a poem for this holiday

The darkness begins

The faces of carved pumpkins

Glow from lighted candles within.

Children ring doorbells, costumed, in search of treats.

Or so it once was,

This holiday is now sanitized for safety

Fear of the coming darkness is banished

Replaced by noisy crowds with sugar highs

And costumes not of ghosts and devils

But TV characters and superheroes.

Without the fear and mystery of darkness

Without the silence to let us hear

The sounds of nature once again.

How can we reclaim our rightful role

As partners, not as overlords

Of the turning earth?

Women’s Equality Day

Twenty-five years ago, when I put together my holiday essays in a book called Economics Takes a Holiday, I sorted them by month.  I came to August and there was no holiday. Somehow, I had forgotten about the Celtic holiday of Lammas, August 1st, the celebration of first harvest.  But there was an even more important omission.  I failed to include Women’s Equality Day, the anniversary of the 19th amendment, which can be celebrated on either the 19th (ratification by the 36th state) or August 26th, when it was officially added to the Constitution.

The Declaration of Independence says that all men are created equal.  Man is a troublesome word in English. Sometimes it means a human being and other times it means a male human being. I took four years of Latin in high school.  Despite the patriarchal, misogynistic, authoritarian, slave-owning culture of the Roman empire, Latin did distinguish between a homo as a human being and vir and mulier as, respectively, as a male human being and a female human being. Jefferson must have missed that lesson.

The Declaration of Independence assumed an even narrower view of man., It meant a white male property owner. It took a Civil war and four constitutional amendments and several Civil Rights Acts and the Voting Rights Act to broaden our definition of man.  T

As we celebrate the right to vote, women are once again fighting for women’s rights, the right of reproductive choice and control of our bodies, which we have enjoyed for fifty years.  I was married in 1962 in my native state of Connecticut where contraception was illegal.  That law that was not being enforced. Fortunately, condoms could be purchased for the prevention of socially transmitted diseases and birth control pills could be prescribed for menstrual irregularity, both of which were apparently epidemic in the state.  In 1965, SCOTUS handed down a ruling in Griswold v. Connecticut overturning the state’s contraception blue law on the grounds of a right to privacy inherent in the 14th amendment. That case set the stage for Roe v. Wade.. 

Only in recent years have we learned the extent to which assumed rights are fragile—voting rights, civil rights, privacy rights, safety rights. A major difference between the contraception ban in Connecticut before 1965 and the new abortion laws was enforcement. There was no enforcement in the earlier era, but now some states have established criminal penalties for doctors, clinics, and women for having abortions—even miscarriages that someone claims were actually abortions.

How did it finally happen after 72 years of agitation that women got the right to vote?  The movement was launched in 1948 at the Seneca Falls Women’s Convention with a Declaration of Women’s Rights. Soon that agenda had to take a back seat to the battle over slavery.  In 1868, after the War of the Rebellion, as it was sometimes known in the north,, the lesser-known 15th amendment was ratified. It prohibited the federal government and each state from denying or abridging a citizen’s right to vote “on account of race, color, or previous condition of servitude.” Efforts by women to explicitly include gender were ignored.

Four other significant events took place in the intervening years that helped the suffrage cause. One was the settlement of the west, which was less conventional about women’s roles than the east. One by one, western states gave women voting rights.  Another was the 1913 constitutional amendment requiring direct election of senators by the people instead of appointed by state legislatures.  Western senators had to court the women’s vote, and increasingly, so did presidential candidates in states where women could vote.

The third event was the service rendered by women in so many ways for the war effort during the first world war.  They could fight, nurse, or do men’s jobs while the men were away, but they had no say in the government they were serving.   A fourth and final factor was the victory of the female-dominated temperance movement in enacting prohibition, passed in 2018. Many men and especially liquor interests saw a link between suffrage and prohibition, but when liquor became illegal even without women being able to vote, the opposition lost its steam. 

Back in the days before the 19th amendment, when my great-grandmother was marching for women’s suffrage, there was a split in the movement over strategy. Two splits, in fact.  One was whether to over focus on suffrage or push the ERA.  Realistically, the ERA would probably not have made it, but suffrage did.  Sometimes compromise is the best path.  But if the ERA had been enacted as a Constitutional amendment, then or later, we wouldn’t be having this conversation. The other split was more tactical.  Get the right to vote state by state or focus on Congress and a Constitutional amendment? And the answer was yes.  It took both to get the 19th amendment through Congress and ratified by 36 of the 48 states. In August 1920, Tennessee put the amendment over the top by a single vote by a first term young representative responding to a request from his mother.

The majority of Americans value their civil liberties and those of their fellow citizens, not to mention immigrants and refugees.  For almost 50 years we have taken these rights for granted—freedom of religion, a right to privacy, the right to vote in free and fair elections, the right to engage in peaceful protest. The right to an equal and not separate public education. More recently, we have added the freedom to marry a person of the same gender or a different race. 

When one Constitutional right is threatened by the courts, all rights are at risk.  As Martin Niemoller, a Lutheran minister during the Nazi era,  wrote:

First they came for the socialists, and I did not speak out—because I was not a socialist.

Then they came for the trade unionists, and I did not speak out— because I was not a trade unionist.

Then they came for the Jews, and I did not speak out—because I was not a Jew.

Then they came for me—and there was no one left to speak for me.

The 19th amendment in 1920 was the culmination of a 72-year battle. Tennessee, the 36th state to ratify, passed it into law by a single vote, giving the required ¾ majority on August `19th. The Secretary of State in Washington enrolled in the Constitution on August 26th, giving us not Women’s Equality Day but Women’s Equality Week.  A fitting length for such a long labor before it was birthed. Only one of the original suffrage leaders was still alive in 1920 but too ill to vote.  My great-grandmother Alice Stewart, who was born in the 6th year of that battle, marched in New York for the suffrage movement in 1913 and lived long enough to vote in 1920 and 1924. Given my birth family’s Republican leanings, I am guessing that she voted for Warren Harding and Calvin Coolidge.

There are lessons in that struggle about compromising and holding firm, about strategy and tactics, and about the truth of Reinhold Niebuhr’s dictum that nothing worth accomplishing is ever accomplished in our lifetimes. Therefore, we are saved by hope. As we struggle to keep hope alive and make a difference in democracy, voting rights, and human rights, let us hold up and retell the stories of these past struggles to revive our commitment and determination.

Tariffs Again?

Donald Trump is not the only president to wax ecstatic over tariffs.

Here is what Wikipedia had to say about the so-called Tariff of Abominations two centuries ago: ” The Tariff of 1828 was enacted on May 19, 1828, and aimed to protect Northern industries by imposing high duties on imported goods, with rates reaching as high as 50% on certain items. This tariff was designed to bolster American manufacturing by making foreign products more expensive, thereby encouraging consumers to buy domestically produced goods.

 It was signed by soon-to-be departing President John Quincy Adams but enforced by Trump’s favorite president (other than himself) Andy Jackson.  When John C. Calhoun argued that the Port of Charleston didn’t have to enforce a tariff the state disagreed with (the Nullification doctrine of states’ rights), Jackson said he would send federal troops to enforce it.  He also refused to renew the charter of the nation’s central bank, the Second Bank of the United States, because the bank’s president had supported his opponent in the 1828 election. (Sound familiar?)  While there was some compromise on tariffs, the combination of the two led to a severe recession in the 1830s.

Fast forward to the 1920s.  The Smoot-Hawley Tariff was enacted in 1930 and signed by President Herbert Hoover, just six months after the stock market crash on Black Friday in October 1929.  To quote Wikipedia again, “Hoover signed the bill against the advice of many senior economists, yielding to pressure from his party and business leaders. Intended to bolster domestic employment and manufacturing, the tariffs instead deepened the Depression because the U.S.’s trading partners retaliated with tariffs of their own, leading to U.S. exports and global trade plummeting. “The combination of financial disaster and disruption of world trade repeated itself, plunging the nation into a severe depression.

Apparently, it takes a hundred years to repeat the same mistakes. Trump’s tariffs and quarrels with the banking system, both with the Fed chair and with trying to loosen the already loose bank regulations that led to the financial disaster of 2008, look all too familiar to anyone who has more than a nodding acquaintance with U.S. economic history.

As philosopher George Santayana famously said, “Those who cannot remember the past are condemned to repeat it.”

First Harvest, Celtic Style

Got some Irish, Scottish, Welsh in your ancestry? Or maybe some of the original Brits (Celtic) in your English ancestry, or Gallic that came to he islands with the Norman conquest? Celttc culture once covered a huge part of the European continent only to be run off to Britain those annoying Romans. Some of these holidays were baptized and melded into Christianity, especially . Easter with Ostara (the spring equinox, with bonfires at dawn), as well as Sammain/Hallowe’en (All Saints’ Day), Yul and Christmas(and midnight mass).. Others live on in other customs, like Groundhog Day (Imbolc) and the fertility festival of Beltain (May Day, the maypole as a mating ritual).. Lithia, the summer solstice was celebrated with midday bonfires, a midsummer holiday that is most closely kin to July 4th in this country.

But one lonesome little Celtic holiday seems to have disappeared from memory. This sweet little holiday on the first day of August is Lammas or Lughnasad, the celebration of first Harvest. I sit at the table with my friends eating fresh corn and tomatoes from the farmers’ market just two days before the holiday. As the Druids disappeared and the Celts turned to Christianity, Lammas was celebrated by bringing the first fruits of the harvest to church for a blessing, a custom carried on in this country into colonial times. I myself have led a blessing of the vegetables service, which is must less disaster-prone than a blessing of the animals and also provided fresh vegetables to our local food bank.

So add an upbeat holiday to your calendar the first of August and celebrate the abundance of harvest and the rich taste of fresh fruits and vegetables!

Speak Up, My Silent Generation!

Sandwiched between the Greatest Generation (born 1902-1927) that saw us through the Depression and World War II and the Baby Boomers/Me Generation (born 1946-1964) is my generation, (1928-1045)  known as the Silent Generation.  Silent, perhaps, because there were fewer of us and we lived in fairly pleasant times. Life was pretty good for most of us. 

We weren’t entirely silent.  We cheered the election of John Kennedy and supported Lyndon Johnson’s commitment to civil rights and the war on poverty while opposing Vietnam. In college and after, I remember protesting everything from letting women wear Bermuda shorts on campus and making them observe curfew in dorms to Vietnam We had lots of babies (I contributed three) and women explored new careers after ignoring their mothers’ recommendation of teacher, nurse, secretary. We had TV and Rock/n’ Roll, the pill and polio vaccine.  It was an era of, as they say in  New Orleans, to “laissez les bons temps router.”  (Let the good times roll.) It was the best of times, just as the millennials —our grandchildren–are coming of age in the worst of times.

As we did in the 1960s of fond memory, it is time for our small but powerful generation to stand up and speak out.  Now in our 70s to 90s, many of us are financially secure and not vulnerable to threats from the emerging police state. I recently listened to a retired general on TV who would like to continue working part time as a consultant but can’t be hired because he spoke out against the Trump administration and lost his security clearance. But he has another kind of security, financial security, and as a retired military person a strong sense of patriotic duty, he is using his time to fight Trump instead.

We have resources that can be put to work to retrieve our democracy.  We have money. We have time. We have experience and skills.  We can shelter immigrants, boycott businesses (Washington Post, CBS, Fox News)) that kowtow to Trump. WE can volunteer for community groups to provide mutual support while also engaging those who live in the other world of Trump and Fox News. We can vocalize our opinions, contribute to ACLU  and PBS and private foreign aid, attend protests, annoy our representatives in state legislatures and Congress, support candidates or run for office, and file lawsuits (I am a party to one against our Trump-like City Council). What we cannot do is sit at home and say “Woe is me” Withdrawal is not an option, it is amoral obligation for those of us for whom the danger is smallest.

Martin Niemoller, a Lutheran minister in Nazi Germany, left us these immortal words: \

First they came for the socialists, and I did not speak out—because I was not a socialist

Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist.

Then they came for the Jews, and I did not speak out—because I was not a Jew.

Then they came for me—and there was no one left to speak for me.

When your great0grandchildren want to know what you did in the face of this challenge to our democracy, what will you tell them?

Woman Without a Party


One of the big binary polarities in the United States is the two-party system. You might think it was in the Constitution, but it isn’t. The political system evolved early into the Federalist (strong central government) and the Democrat-Republican (small and decentralized government) parties. Others have arisen, but unlike most other democracies, we seldom see any sign of an effective third party. Their official names are Republican and Democratic, but their identity labels are conservative and liberal. I freely acknowledge that I vote Democratic most of the time, but it is far from fully reflecting my values and priorities.
I am a civil libertarian, wanting to protect the rights we have under the Constitution, like free speech and due process and the right to bear muskets. And especially the right of women to control their own bodies. Neither embryos nor corporations embody the defining characteristic of a human being, which comes from being born of a woman. I do send money to the ACLU, but it isn’t a political party.
I am a fiscal conservative. I believe that we should decide what we want the government to provide and raise enough revenue (on average, allowing for recessions and expansions) to pay for it. Neither of the two major parties qualifies as a hospitable environment for a fiscal conservative. Democrats create too many entitlements with built in growth when they are in charge, and Republicans never met a tax they couldn’t cut, especially if it falls more on the wealthy.
I am a social progressive, believing in diversity and inclusion and respect, which come from my faith tradition but are essential ways to live together in peace in a nation of immigrants. Democrats do get some points there. Protecting voting rights and money in politics are two of my big issues as a social progressive. I may not vote the same way you do but I will go to the wall to protect your rights.
I am an economic populist, believing in strong unions as a counterweight to corporations, a more equitable distribution of income and wealth, and adequate basic public services like health care, education and transportation to give more people access and opportunity. Both parties claim to be “for the working people,” but when the chips are down, they depend on big corporate donors to finance their campaigns. I also believe in protective regulation to save us from the destructive behavior of large corporations who subscribe the belief that, as Vince Lombardi might say, “Profits are is not just the best thing. They are the only thing.”
Finally, I am an environmentalist. This is the only earth we have, and we have trashed it long enough. Let’s show Mother Earth some respect I love the Green Party but their platform is very focused.
If I can’t find between these two parties one that honors all those dimensions of my politics, what would be the next best thing? The two-party system is not embedded in law or constitution. Third parties could capture enough votes to be represented in the electoral college. The obstacle is the custom (nowhere embedded in law) that the winner of the plurality (not majority) of votes in a state gets all that state’s electoral votes. (It was Thomas Jefferson’s idea because he wanted all the votes from Virginia to become our Third President. Shame on you, Tom.) The chance to have some electoral votes to bargain within the Electoral College and create a coalition government would certainly make organizing a third party an attractive option.
I need more than two choices. I’m tired of voting for the lesser of two evils. Can we “debinarize” our democracy and become a little more normal like other democrztic countries?

Easter and Earth Day


This year Easter and Earth Day are as close as they ever come, so I am writing on the day in between. They are followed by the ancient pagan holiday of Beltane or Beltain (Celtic), which was a major fertility festival in Northern Europe as the trees leafed out and it was planting time. Sine sources sa tThat humans coupled naked in the fields to show the plants and animals what there were supposed to be doing. That custom did not survive to our generation, but the Maypole as a courting dance is a reminder of that past. Also the Biblical command to be fruitful and multiply, a commandment we may have taken too seriously.?
Easter is a moveable feast governed by both sun and moon, the first Sunday after the first full moon after the vernal equinox. Its customs come from Roman, Celtic, and Nordic traditions, with the eggs and rabbits being Norse in origin, lilies Roman.. While Christians celebrate this holiday with the risen Christ (some literally, others figuratively, it is no small coincidence that it also sees the return of plant life in the northern hemisphere.
When I was in seminary, I was taking a directed readings in weekly sessions with advisor, who was (like many of the professors) a Methodist. He was curious about Unitarianism. When we met in Holy Week he asked “Why do Unitarians celebrate Ester>” I couldn’t resist a wisecrack. “Why, I asked, do Christians name their most important holiday of the year for the Goddess of the dawn). (Eos, Astarte, and Oestra are other forms of her name).
Ester blends nicely into Earth Day as we celebrate the resurrection of the natural world with a renewed commitment to be better stewards of creation. It probably need more than a day, but it is worth asking ourselves some of the basic questions of our responsibilities for the earth by asking ourselves at least once a week (Monday is good) the following questions (one of my answers in parentheses):

  1. What have I learned recently that makes me more concerned about h future of earth’s inhabitants? The menace of micro-particles of plastic in our food and our bodies, animals a well as human)
  2. How can I change my habits to reduce this threat to plant and/or animal life? (avoid using plastics to the extent possible, with the additional reason that they are made with fossil fuels. All my bowls for leftovers and cooking are now glass or some other non-plastic substance. I bring reusable bags to the grocery store. )
  3. How can I work with communities? (Encourage groups that eat together to use paper or glass instead of plastic and be prepared to wash dishes. Ask schools and other larger groups to consider more environmentally friendly products and local governments to bring about this change, especially shifting from plastic to paper containers at sporting events Use biodegradable trash bags for your household waste.)
  4. Ask what businesses and governments can do to reduce the tremendous volume of plastic waste or seek out opportunities to recycle more kinds of plastic. [Invest in firms that produce and/or promote degradable plastics or alternatives to plastic in many uses. Tax fossil fuels to discourage the use of that dwindling resource for products where there as more earth-

So, having eaten the chocolate marshmallow eggs and the Easter ham, and planted vegetables and flowers and shrubs (at least if you live in my part of the world), it’s time to reciprocate. What gift of change and action will you bring to Mother Earth in the days ahead in gratitude for all the nurturing we receive from her?

Saint Patrick Meets Ostara: The Living of the Green


It is no accident that Saint Patrick’s Day falls in the same week as the vernal equinox, the holiday called Ostara by the ancient Celts. Ireland is the Emerald Isle with, as Johnny Cash reminded us, its 40 shades of green. Ostara had other names, Oestre, Astarte, and, of course, Easter, yet another celebration of revival, renewal, and resurrection. (I once was asked by a seminary professor why Unitarian Universalists celebrate Easter. I replied with my own question. Why do Christians name their most important holiday after the goddess of the dawn?

Some of the customs of the equinox holiday have migrated to the moveable feast of Easter, celebrated in the Western world on the first Sunday after the first full moon after the spring Equinox. They are supplemented by ancient Roman and Scandinavian equinox customs involving eggs and rabbits, agents of fertility.

What comes to mind about Saint Patrick, besides green beer and shamrocks? You probably know that he was born around 400 CE in Britain to a Romanized Christian family. Captured by Celtic pirates, he was hauled off to Ireland and worked as a shepherd. He escaped, returned to Britain, studied for priesthood, and was ordained. He chose to return to return to Ireland as a Christian missionary..

Like many such missionaries, Patrick adapted the Christian story to the local environment—a rural, earth-centered culture, He used the shamrock or three -leafed clover to explain the concept of the trinity. He planted churches and monasteries all over Ireland. It is appropriate that his day is celebrated during the season of preparing for spring planting. Like so many other holidays including Yule), the celebration of Ireland’s patron saint was part of the bridge from the old Celtic nature-based religion to what the Irish called the New Faith.

Initially the New Faith was welcomed to Ireland as an addition, rather than a competitor, but eventually it became its own wayward version of Roman Christianity. Today there is a revival of the Celtic version of Christianity not only in the two strongholds of Celtic culture, Ireland and Scotland, but also in North America. That culture and that way of being Christian was earth-centered, non-exclusive, and egalitarian, with a particularly strong affirmation of women as full participants in the larger community. Women in early Ireland had the right to choose their spouses, divorce if they wished, get an education, own property, and enter many of the professions. Many of those rights were not available to women in this country until the late 19th century. (A nod to another annual observance in March, Women’s History Month.)

Even after Roman Christianity forced the Irish to end their practice of co-houses of nuns and monks who were free to marry, have children, and raise them in the faith, there was still always a Celtic underground that survives today in some of the ancient holy places, especially the Scottish island of Iona. There is much wisdom in dedicating this pair of holidays to the re-planting of that vision in our own hearts and mind, As as we begin the season of fertilizing and planting, we can celebrate our oneness with the natural world that nurtures and sustains us.

Note: I am indebted to historian Peter Tremayne’s fascinating set of historicall novels about Sister Fidelma for background on the customs of the Irish in the 5th and 6th centuries CE.

Ready for the Counter-Revolution?


Today is  the end of a month with three famous revolutions—American, Cuban, and French.  Did they make things better? Sometimes, for some people, at a very high cost. We are the heirs and progenitors of many revolutions.  The digital revolution. The industrial revolution. The printing press, which revolutionized 16th century Europe. The Green revolution, which was at the time believed the answer to world hunger but wasn’t. The Protestant Reformation, at least the left wing of it, which threw out lots of bathwater and several babies in the process.

 Actual armed battles were the chosen format for many of these revolts. One of my heroines is Boudica, Queen of the Iceni in Britain, The Iceni and their allies, led by Boudica, revolted against Rome in 60 AD and even won some major battles before finally being defeated by a more disciplined Roman army.  The Iceni and their Celtic relatives practiced democracy, unlike the Romans, which is good for peacetime but not so much in the military,

England’s Civil War began by beheading King Charles I and led 12 years later to restoring the monarchy. Twenty-eight years later, the Glorious Revolution ousted The Old Pretender, ran off the Young Pretender. and created animosity between Scotland (homeland of England’s Stuart kings) and England that persists to this day.   The bloody and endless French Revolution. The American revolution. The US Civil War (civil wars are also revolutions). The Spanish Civil War. The many revolutions against colonial domination in Asia, Africa, and South America.

In the 18th century, Americans tried to create a workable government to manage the public affairs of 13 very diverse colonies once they were free from the oppression of British rule.  That utopian vision is always the delusion of revolutionaries, the faith that keeps them going through Valley Forge and other calamities.  But no one ever anticipates a counter-revolution.

 The Roman Catholic Church officially launched a counter Reformation. The American Civil War was definitely a counterrevolution to protect the privileges of the while male hierarchy of the Southern slave states. France had so many counter-revolutions I can never keep track.

We citizens of the United States are in the throes of an attempted counter-revolution, long in the planning, detailed in its vision for post-democracy in America, and banking on this year’s election to bring it about, whether peacefully or with violence. It is a vision of what its proponents thought life used to be like when men (white ones) were men and women know their place and so did the lower classes, especially African Americans and native Americans. These counter-revolutionaries believe that an earlier America was a society in which we were only responsible for ourselves (we=men), women lived lives a modified version of he Handmaid’s Tale, teaching a dubious version of Christianity was mandatory in public schools, equality of opportunity and respect were lacking, and violence was the answer to everything. Rule by a privileged minority at the expense of a resentful majority.

And yet…there are increasing signs that democracy, like the phoenix, can rise from the ashes—maybe even put out the flames! We are all called neither to unwarranted optimism or to deep despair, but to active, engaged hope to keep our fragile democracy alive for the generations yet to come. Like the Minutemen of the original American Revolution, you are not called to violence but to support, act, and vote for democracy to survive.  As my fellow economist Eugene Steuerle says, “We get the government we deserve.”

Saint Patrick and the Vernal Equinox

In ancient times, especially among the Celts, there were eight holidays—four sky holidays (the equinoxes and solstices) and four earth holidays. These holidays were occasions of singing and dancing and music and feasting and bonfires. They helped to signal humans to align their body rhythms of sleeping and waking, working and resting, to longer or shorter days and warmer or cooler weather.

One of those holidays we celebrate this week.  It was known to the Celts as Ostara, named for the goddess of the dawn. In the more inhabited parts of the Northern hemisphere, it marked the official start of the season of spring. Equinox means that the sun is at the equator, headed north in spring, south in fall, and our days and nights are of equal length.  Actually, right here in upstate South Carolina, that happened on the 14th of March, with sunrise at 7:40 am and sunset at 7:40 pm. The official equinox falls on the 19th.

As the Christian faith spread out to lands largely populated by pagans of various kinds, church leaders soon found that people might be open to the New Faith but still were attached to their eight holiday celebrations.  The easiest response was to ‘baptize” some of the traditional holidays by giving them a Christian interpretation.  This accommodation was most obvious in celebrating the birth of Jesus (since there is no known official date of birth) at the time of Yul or the winter solstice.  Birth of the Sun, birth of the Son. A new beginning.  The customs were easily combined, although there are still some very pagan hymns in many Christian hymnals, notably The Holly and the Ivy and Deck the Halls. Another holiday, an earth holiday that for Celtic pagans marked the anticipation of winter, was Samhain, which became Halloween or All Hallows Eve.  For Christians, as the vegetation was dying and many of the farm animals were headed for slaughter, it was also a time to honor our dead.

A third holiday that attracted the attention of Christian missionaries was Ostara, the spring equinox.  A new beginning and rebirth offered an ideal time to celebrate the risen savior.   Many of the customs of Easter, which is a movable feast based on the full moon in relation to the equinox, are borrowed from the Celts and the Norse pagans, including eggs and rabbits and new clothes.  But Ostara remained, even though Easter acquired the pagan name for its own festival.

Ostara was a popular holiday as flowers began to bloom and the days grew noticeably longer.  The answer to the missionary’s prayer la in Saint Patrick, the young Welsh priest who brought Christianity to Ireland. Patrick was not overly concerned about their celebrating earth festivals with dancing and singing.  Many Celts were open to the New Faith but unwilling to divest themselves of their ancestral customs and celebrations.  The unique compromise? In choosing feast days to celebrate the major Catholic saints, there was rarely any defined birthday or death date to designate the celebration of the saint on a particular day.  What better choice of day for the Emerald Isle to celebrate Saint Patrick than the vernal equinox? The wearin’ of the green, the shamrock that he used to teach the Trinity, the green beer and singing and dancing and Irish blessings mark this very Irish holiday everywhere as a charming marriage of Catholic faith and its uniquely Irish interpretation.

Patrick, in the fifth and sixth centuries, was flexible.  He could marry Catholic doctrine to Irish/Celtic customs with no difficulty.  So you don’t have to be Catholic or pagan or even  Irish to seize the occasion and celebrate the arrival of spring. As the Irish say, may the wind always be at your back, and the road rise to meet you on your travels.