About the Pledge of Allegiance…

Did you ever stop to think what you were saying when you and your elementary school classmates or your Rotary club recited the pledge of allegiance?  My problems started with the first line.  First, since we said it  as a group, why does it begin with I and instead of we?  And what is this allegiance thing?  I vaguely recall from movies about ancient heroes who served their liege Lord (the mortal one, not God) and owed him some highly specific duties and he in turn would offer them protection, employment and some of the necessities of life. According to Wikipedia, allegiance  is “the formal or deep obligation of fidelity owed by a citizen to a state, a vassal to a lord, or a person to a belief.”  Pretty complicated idea for the average second grader!

But why don’t we just pledge our allegiance, or loyalty,  to the country rather than sticking the flag in there! Don’t get me wrong. It’s a lovely flag with a great history from Betsy Ross to the Star Spangled Banner and beyond.  That pledge didn’t’ seem remotely related to the flag, or the country for which it stands.  I’m pretty sure my liege lord, if I had one, would have wanted me to pledge it to him directly and not to a flag. In any case, it’s a pretty dated idea for a democracy where we owe our loyalty to one another collectively, We are a nation of people that are all tied together.

l have several other quarrels with this mandatory exercise for our school children.  I would have objected in 1954 when it was slid into the text, but I was just 13 and not paying close attention.  I did and do believe in God , but I also believe in the first amendment. And the God I believe in may be very different from yours. One nation, indivisible?  Hardly a factual description, more like an aspiration.  Likewise, the noble but not yet achieved aspiration of   liberty and justice for all.

So what should we be saying? I believe that we have a covenant with each other like the Mayflower Compact among the pilgrims (who, unlike the puritans, were big fans of religious democracy). Or the oath that officeholders from president all the way down to city councils take when they assume a public office.  Which leads me to my suggested alternative.

Our national covenant is in our Constitution. And it begins with a covenant, about why and how we are together as a people, a nation That covenant is the Preamble A few small adjustments to put it in the present tense would make it a fine replacement for the Pledge of Allegiance.

Here is the original Preamble:”We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.”

And here is my slightly edited version:

“We citizens of the United States, in order to be and become a more perfect union, ensure justice, encourage domestic tranquility, provide for the common defense, promote the general welfare, and maintain the blessings of liberty  for ourselves and our posterity, do pledge our allegiance to the Constitution for the United States of America.”

I would be happy to approve and promote that version anytime, anywhere.  How about you?

Editorial suggestions are encouraged.

Holley Ulbrich November 2, 2026

In God We Trust–Who Else?

Faith is a virtue, but it is also word with multiple meanings.  Belief, trust, and loyalty are the most common ones.  Saint Paul’s use of the Greek word pistis is often translated as allegiance or loyalty, while the Latin version (credo) has come to mean belief (as in creeds).  These meanings are  not mutually exclusive.  However, to the extent that people interpret the term belief in a religious context as a set of statements about reality that they are asked to accept as factual truths, trust may be a more useful translation of faith as one of the core attitudinal virtues.

Loyalty is more a behavior than an attitude and is somewhat neutral as a potential virtue, because one can be loyal to something that is harmful or destructive. Our nation is currently deeply divided by mutual mistrust in politics, in part fostered and nurtured by individual and groups in furtherance of their own agenda.  In particular, they cultivate loyalty to their own group and distrust of everyone else—which supports the assertion that loyalty is not always a virtue. For our civic purposes, trust rather than belief or loyalty is the most useful interpretation of the virtue called faith.

Trust begins by listening to your gut, your instincts, but it does not end there.  There is also that all-important verify part when it comes to practicing trust in community.  Whom do you trust to listen and respectfully disagree, opening your mind to other ways of thinking?  What sources of information are credible? Just like active hope, cautious trust is an invaluable attitudinal virtue to cultivate and exercise for every aspect of our lives, not just governance. Democratic process is just “trust but verify” on a larger scale.  Knowing that there will be another election plays a key role in holding elected officials accountable to the public trust.

Trust lies somewhere between gullibility or naiveté as its extreme and paranoia or simply distrust as its opposite. Trust is not blind. Trust Allah but tie up your camel is an old Arab proverb. Former Soviet Leader Michael Gorbachev urged that both sides trust but verify. Doubt lies somewhere between trust and disbelief, and serves the purpose of calling us to ground trust in factual knowledge and demonstrated behavior by those people and institutions we have invited into positions of power and authority.

Trust is an important element of a nation’s social capital as described by Stiglitz et.al. in Measuring What Counts.  Social capital has been described as the glue that holds a society together—a shared history, sometimes a shared ancestry, holidays and celebrations, customs and usually language. Trust is a form of social capital that makes it possible to enter into agreements without spelling out all the details or constantly running to the courts to enforce them.  I recall a contract to build an addition on our home many decades ago.  The contract read, “build upstairs addition, $10,000.”  When he would tell me to go pick out light fixtures, or carpeting, I would say, “Do I pay for them?” He said  “No, it’s in the contract!” Contracts are less likely to be spelled out in detail in a small town where everyone knows everyone else.  I was a relative newcomer and had to learn the local customs, which were grounded in trust that was in turn grounded in networks of kinship and neighborhoods.

 Trust is not just an attitudinal virtue when it comes to civil society; it is also an asset that builds slowly but dissipates quickly. Inequality and diversity both can undermine trust in civic institutions., Inequality creates fear and resentment toward those who use money to gain power over others. Diversity encourages the creation of silos of people with a common heritage, and fosters distrust.

Trust begins by listening to your gut, your instincts, but it does not end there.  That’s the verify part.  Whom do you trust to listen and respectfully disagree, opening your mind to other ways of thinking?  What sources of information are credible? Just like active hope, cautious trust is an invaluable attitudinal virtue to cultivate and exercise for every aspect of our lives, not just governance. Democratic process is just “trust but verify” on a larger scale.  Knowing that there will be another election plays a key role in holding elected officials accountable to the public trust.

Historically, kings ruled by divine right, tyrants usurped authority and held on to it by force.  Only in modern times did the checks and balances of democratic constitutions provide a good reason to trust authority because no one had absolute power. In the United States, the division of authority among three branches of government and the sharing of power between the federal government and the states both offer constraints on abuse of power. But democracies have succumbed to dictatorship in the past. Our trust as citizens has been frequently undermined and challenged by social media and self-serving politicians who are careless of with the truth and opportunistic in the use of power, whose loyalty to party is placed above loyalty to the Constitution and the public. In a democracy, the survival of self-government or any other form of government depends on the faith, belief, and trust of its citizens in its elected leaders’ willingness and ability to govern in their interest.

Betrayal of that trust to seek to seize and retain power and/or exercise it for personal benefit will undermine authority. One of our biggest challenges as a nation is to affirm a “trust but verify” attitude as a habit of the heart that leads to respect for authority and for our fellow citizens,, civic participation, and willingness to compromise—all essential to the survival of democracy.

Historically, kings ruled by divine right, tyrants usurped authority and held on to it by force.  Only in modern times did the checks and balances of democratic constitutions provide a reason to trust authority because no one had absolute power. In the United States, the division of authority among three branches of government and the sharing of power between the federal government and the states both offer constraints on abuse of power. But democracies have succumbed to dictatorship in the past.

Our trust as citizens has been frequently undermined and challenged by social media and self-serving politicians who are careless of with the truth and opportunistic in the use of power, whose loyalty to party is placed above loyalty to the Constitution and the public. In a democracy, the survival of self-government or any other form of government depends on the faith, belief, and trust of its citizens in its elected leaders’ willingness and ability to govern in their interest.

In what or whom should we trust? Our instincts. Our doubts. And those voices and people an sources that have proved trustworthy in the past,whether they are scientists, public officials, personal friends, news sources, or communities and organizations that are open to other views and different perspectives. Trust is the foundation of democracy. Don’t let distrust take away our most precious possession as a nation.