Celebrating the Solstice

Friday June 20th marks the summer solstice, the longest day of the year.  In Australia, New Zealand, and most of South America, it is the winter solstice, the shortest day of the year.  There they huddle before a warm fire at this solstice and celebrate the December solstice at the beach. Here in the Northwest quadrant of the globe, we have picnics and celebrate Fathers’ Day. Why Fathers’ Day? Perhaps because, inn Celtic mythology, the sun God is at the peak of his powers, even as the mother Goddess is pregnant with his child who will be born at the winter solstice. After the solstice, he begins a long descent into aging and death before being reborn in December.

The four sky holidays (equinoxes and solstices) are celebrated with bonfires—spring at dawn, summer at midday, autumn at dusk, winter at midnight.  Do these times of day remind you of Easter, (sunrise service), Fourth of July picnics (two weeks past the summer solstice), Trick or treat (five weeks past the fall equinox), and midnight mass (winter solstice)? If so, you have penetrated the Celtic roots of some of our non-biblical religious and secular customs of honoring the rhythm of the earth.

The ancient Celts, from whom many Americans trace their descent, observed eight evenly spaced holidays.  Solstices and equinoxes were dictated by the rotation of the earth around the sun, while the four cross-quarter holidays were earth-centered. Males were associated with sun and sky, women with moon and earth.

We modern humans are largely disconnected from these rhythms of earth and sky, with air-conditioned harvests and food from the grocery store that can be frozen or refrigerated.  We can eat blueberries and watermelon year-round even if it means shipping them long distance from Chile or other points far south. Change of clothing is one of the few acknowledgements we make of changing seasons as we swap coats and sweaters for t-shirts and bathing suits.

And yet the pull of the rhythm of the seasons is still strong. The urge to plant is evident in the spring, even if we are more often planting for beauty than for sustenance. Recreation moves outdoors in the warm summer months, while long winter nights are a time to huddle in front of the fireplace, alternating with snow sports in the short daytimes in more northern parts of the hemisphere.  We can try to insulate ourselves from nature, but we are in fact a part of nature and our bodies and hearts pulsate to its changes. We are also dependent on nature for all the resources that sustain us—food, and water, and electricity, and fossil fuels, metals and minerals,  plants and animals.

Each season brings us different gifts of both beauty and sustenance, challenge and opportunity.  If a single word unites these eight ancient holidays into a common thread, it should probably be gratitude.  Gratitude for rain and sun, soil and water, food and fuel, beauty and wonder. Eight chances to count your blessings and honor Mother Earth and Father Sky.  A joyous summer solstice to all my readers!

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Welcome Yule

A popular expression among some Christians is “Jesus is the reason for the season.” Yes, there is a connection, but The season is the reason why the choice was made to celebrate the unknown date of his birth at this particular time of year. Before Jesus, there was Saturnalia, and Diwali, and Hanukkah. The common thread is the holiday that falls this Saturday, December 21st, the winter solstice, known since ancient times as the festival of Yul or Yule. It celebrates the shortest day and the longest night of the year as the northern hemisphere turns away from the sun..
In Celtic and other traditions, the story goes something like this. The Sun God is born at Yul and grows to manhood. His companion through this travel in the Triune Goddess, maiden Bridgid, Mother Danu, and the crone, who has various names. He courts the maiden in spring, and she becomes pregnant with the sun god. At summer solstice the sun is a the peak of his powers and the goddess she is radiant with a child in her womb. The Sun God begins to decline and dies at the winter solstice even as a new sun god is born. The crone is renewed as the maiden, and the cycle begins again. Or at least, that’s ‘the mythical story that underlies the holidays that enable us to reconnect with he rhythms of the turning year.


Here is a solstice poem:
This ancient holiday
Marks ending and beginning


The seed is still beneath the earth
Preparing to emerge from its cocoon
At Imbolc or beyond.
Yule calls us to take rest in darkness
To hibernate, reflect, and be prepared
To bloom once more.
Let us not hasten through
These cold short days
Spring will come soon enough.
There is no spring without winter
To prepare us or rebirth.

Joy at Midsummer

This week is the Celtic holiday of Litha, the summer solstice when the Sun God is at the height of his powers and the mother goddess is ripe with child.  The festival of first harvest is still six weeks away, because these are Northern European understandings of the seasons, and they aren’t harvesting much yet.  Here we are enjoying blackberries and blueberries, watermelon and corn.  Lammas, the first of August, is the second harvest in my part of the world, and also a time to plan for  for fall planting..

l the Celtic holidays are occasions for joy, singing and dancing and enjoying the unique gifts of each season in community.  So today, descended from lots of Celts on my mother’s side, I want to celebrate two sources of Litha joy for me: my communities, especially communities of family and close friends, and my little garden with its lantana and larkspur, blackberries and zucchini. 

My mother loved to garden. My sister developed new day lily hybrids. My brother owned a farm in Vermont where he raised cows and Christmas trees.  My grandfather had an apple orchard and various relatives had dairy farms.  I do not aspire to their breadth and depth as farmers, but my birth family nurtured a fondness for gardening.As the last surviving member of that family. I carry on their love of plants and a desire to see them
prosper, not just as a family heritage but also a source of joy and solidarity with nature.

My friends are a different source of joy, much of it in conversation interspersed with adventures, like walking on the Atlantic City Boardwalk and seeing a Broadway musical last weekend with my middle daughter, her husband and my oldest granddaughter.  Some of those conversations are deep, especially those with my oldest son-in-law and my youngest granddaughter. Others are light, funny, joyful, sad, affirming, challenging.

Reflecting on the joy of family and friends and of making, or at least abetting, the growth of plants, I find these two joys joined together in a charming poem written by retired Unitarian Universalist minister Max Coots.

A Harvest of People by Rev. Max Coots

Let us give thanks for a bounty of people:

For children who are our second planting,
and though they grow like weeds
and the wind too soon blows them away,
may they forgive us our cultivation
and remember fondly where their roots are.

     Let us give thanks:
For generous friends . . . with hearts as big as hubbards
and smiles as bright as their blossoms,
For feisty friends, as tart as apples,
For continuous friends, who, like scallions and cucumbers,
keep reminding us that we’ve had them.

     For crotchety friends, as sour as rhubarb and as indestructible,
For handsome friends, who are as gorgeous as eggplants
and as elegant as a row of corn;
And the others, as plain as potatoes and as good for you,
For funny friends, who are as silly as Brussels sprouts
and as amusing as Jerusalem artichokes,
And serious friends, as complex as cauliflowers
and as intricate as onions.

     For friends as unpretentious as cabbages,
As subtle as summer squash,
As persistent as parsley,
As delightful as dill,
As endless as zucchini,
And who, like parsnips,
can be counted on to see you through the winter.

     For old friends, nodding like sunflowers in the evening-time
And young friends coming on as fast as radishes,
For loving friends, who wind around us
like tendrils and hold us,
despite our blights, wilts and witherings,

And, finally, for those friends now gone,
like gardens past that have been harvested,
but who fed us in their times that we might have life thereafter.
For all these, we give thanks.

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