Fact, Myth, Truth and Santa Claus
Thursday marked the beginning of a long season of our individual and collective reaction to cold and dark. Some of us want to cocoon. Some will party until tomorrow starts earlier in the day. Some of us suffer through seasonal affective disorder and get depressed. So it is no wonder that we have more stories, songs and holidays that we observe to fend off the cold and dark until light and warmth return. In case you didn’t start counting, Thanksgiving is followed in rapid succession with the spending holidays—Black Friday, Small business Saturday, Cyber Monday, and Giving Tuesday if you have any money left. A short break interspersed by family, friend s and organizational parties and parades until we reach Christmas, Boxing Day, football tournaments, New Years Day, Epiphany or Three Kings Day, Martin Luther King Day, and ends with the Superbowl and the Celtic holiday of Imbolc with the first signs of spring. In between are holidays from other traditions, Hanukkah and Diwali in particular.
It is unfair to the season not to tell retell the old myths, while at the same time it is a challenge for those among us who don’t connect with the myths, just the facts, ma’am. Life invites on an endless search for truth and meaning. Sometimes truth is meaning, sometimes truth is facts, but the best truths are those that emerge from the marriage of myth and fact.
Most myths are grounded in some facts or experiences. Consider Santa Claus. The original Santa Claus was Nicholas, Bishop of Myra. He supposedly put gold coins in the stockings of three virtuous young women so that they might have a dowry to find a husband and avoid the possible life of prostitution. These are the facts, more or less. Elves, reindeer, chimneys, those are myths. The truth that emerges from fact and myth is the spirit of generosity, an understanding that the world is or should be a safe and loving place.
Small children are concrete thinkers and having a concrete embodiment of faith and hope and love and kindness and generosity that works until…like Adam and Eve, they eat of the fruit of the tree of knowledge and are forever changed. When they recognize that the facts don’t square with their experience, or their logical brain. Some discard the myth and are angry with their parents for a while for misleading them. Others cling to their faith despite all the evidence to the contrary. Out of this experience we hope there will arise an appreciation of myth and the broader horizons that come with accepting myth as a carrier of meaning.
The central myth of the season is the story of Jesus’ birth. Fact: Jesus was born in Nazareth, not Bethlehem. But it had to be Bethlehem, because it was important to the myth, emphasizing Jesus as a continuation of the House of David. The registration for tax purposes that sent a pregnant Mary to Bethlehem to deliver was NOT a fact.
Jesus was certainly born in a Jewish family and preached and taught and was crucified. Those are facts. Angels, shepherds, wise men, manger, are embellishments. They are myths. Myth is a carrier of deeper truth, the lessons taught in parables, the bearers of inspiration and hope in a time or darkness, not just winter. Jesus was probably born at some other time of year, but winter had other advantages when the church chose a date to celebrate his birth. December was a way of connecting the Jesus story to the experience off birth and rebirth and hope to the solstice winter Yul myths. It was also a time of year when the despair among God’s chosen people over the Roman oppression coincided with the cold and dark of the winter season. Jesus was the original Christmas present.
The other gift bringers are myths, probably even more mythical than the nativity story and the Santa Claus story. Most of Europe, including the British Isles, has a gift bringer. La Befana I Italy. Mother Holle in the ancient British Isles, Father Christmas in more recent times, the Three Kings on Epiphany in Hispanic cultures.
Drawing a strict line around fact, truth, and myth as three separate entities will oversimplify the rather complex painting of the world we live in, whether in our bodies or in our heads. Biblical literalism is a prime example. If the Bible was dictated by God and is inerrant, then it represents a God many of us can’t related to or identify with. But when we discard it as irrelevant, we throw out the baby with the bath water. Our right brain resonates with the stories of Abraham and Isaac, Moses and Aaron, Ruth and King David, the Maccabees and Jesus and the apostles.
Myths are not just religious. We have myths in our culture, as do most cultures. Johnny Appleseed. George Washington and the cherry tree. The peaceful gathering at Thanksgiving in Plymouth in 1621. All of them embody facts, real facts, not alternative facts, but embellished by imagination to provide a picture that conveys a truth, an insight into how we think the world is or should be. We still call the appearance of the sun in the eastern sky and disappears in the west as sunset and sunset, even as we learn at a fairly young age, that the motion is that of the earth, not the sun. It is a fact that we see the sun appear on our horizon, but it is a myth that it rises and sets.
The season or darkness, cold, and myth is upon us. While every season has its myths, the winter has more as we sit by the fireplace and retell the old stories…Oops that is so 20th century. Update: when we turn on the TV and watch A Charlie Brown Christmas, or The Grinch, or It’s a Wonderful Life. These modern myths carry the same messages of hope, and faith, and love, and a light beyond the darkness. May this be a season of hope and joy, of reflection and renewal, for each and every one of my readers.Thursday marked the beginning of a long season of our individual and collective reaction to cold and dark. Some of us want to cocoon. Some will party until tomorrow starts earlier in the day. Some of us suffer through seasonal affective disorder and get depressed. So it is no wonder that we have more stories, songs and holidays that we observe to fend off the cold and dark until light and warmth return. In case you didn’t start counting, Thanksgiving is followed in rapid succession with the spending holidays—Black Friday, Small business Saturday, Cyber Monday, and Giving Tuesday if you have any money left. A short break interspersed by family, friend s and organizational parties and parades until we reach Christmas, Boxing Day, football tournaments, New Years Day, Epiphany or Three Kings Day, Martin Luther King Day, and ends with the Superbowl and the Celtic holiday of Imbolc with the first signs of spring. In between are holidays from other traditions, Hanukkah and Diwali in particular.
It is unfair to the season not to tell retell the old myths, while at the same time it is a challenge for those among us who don’t connect with the myths, just the facts, ma’am. Life invites on an endless search for truth and meaning. Sometimes truth is meaning, sometimes truth is facts, but the best truths are those that emerge from the marriage of myth and fact.
Most myths are grounded in some facts or experiences. Consider Santa Claus. The original Santa Claus was Nicholas, Bishop of Myra. He supposedly put gold coins in the stockings of three virtuous young women so that they might have a dowry to find a husband and avoid the possible life of prostitution. These are the facts, more or less. Elves, reindeer, chimneys, those are myths. The truth that emerges from fact and myth is the spirit of generosity, an understanding that the world is or should be a safe and loving place.
Small children are concrete thinkers and having a concrete embodiment of faith and hope and love and kindness and generosity that works until…like Adam and Eve, they eat of the fruit of the tree of knowledge and are forever changed. When they recognize that the facts don’t square with their experience, or their logical brain. Some discard the myth and are angry with their parents for a while for misleading them. Others cling to their faith despite all the evidence to the contrary. Out of this experience we hope there will arise an appreciation of myth and the broader horizons that come with accepting myth as a carrier of meaning.
The central myth of the season is the story of Jesus’ birth. Fact: Jesus was born in Nazareth, not Bethlehem. But it had to be Bethlehem, because it was important to the myth, emphasizing Jesus as a continuation of the House of David. The registration for tax purposes that sent a pregnant Mary to Bethlehem to deliver was NOT a fact.
Jesus was certainly born in a Jewish family and preached and taught and was crucified. Those are facts. Angels, shepherds, wise men, manger, are embellishments. They are myths. Myth is a carrier of deeper truth, the lessons taught in parables, the bearers of inspiration and hope in a time or darkness, not just winter. Jesus was probably born at some other time of year, but winter had other advantages when the church chose a date to celebrate his birth. December was a way of connecting the Jesus story to the experience off birth and rebirth and hope to the solstice winter Yul myths. It was also a time of year when the despair among God’s chosen people over the Roman oppression coincided with the cold and dark of the winter season. Jesus was the original Christmas present.
The other gift bringers are myths, probably even more mythical than the nativity story and the Santa Claus story. Most of Europe, including the British Isles, has a gift bringer. La Befana I Italy. Mother Holle in the ancient British Isles, Father Christmas in more recent times, the Three Kings on Epiphany in Hispanic cultures.
Drawing a strict line around fact, truth, and myth as three separate entities will oversimplify the rather complex painting of the world we live in, whether in our bodies or in our heads. Biblical literalism is a prime example. If the Bible was dictated by God and is inerrant, then it represents a God many of us can’t related to or identify with. But when we discard it as irrelevant, we throw out the baby with the bath water. Our right brain resonates with the stories of Abraham and Isaac, Moses and Aaron, Ruth and King David, the Maccabees and Jesus and the apostles.
Myths are not just religious. We have myths in our culture, as do most cultures. Johnny Appleseed. George Washington and the cherry tree. The peaceful gathering at Thanksgiving in Plymouth in 1621. All of them embody facts, real facts, not alternative facts, but embellished by imagination to provide a picture that conveys a truth, an insight into how we think the world is or should be. We still call the appearance of the sun in the eastern sky and disappears in the west as sunset and sunset, even as we learn at a fairly young age, that the motion is that of the earth, not the sun. It is a fact that we see the sun appear on our horizon, but it is a myth that it rises and sets.
The season or darkness, cold, and myth is upon us. While every season has its myths, the winter has more as we sit by the fireplace and retell the old stories…Oops that is so 20th century. Update: when we turn on the TV and watch A Charlie Brown Christmas, or The Grinch, or It’s a Wonderful Life. These modern myths carry the same messages of hope, and faith, and love, and a light beyond the darkness. May this be a season of hope and joy, of reflection and renewal, for each and every one of my readers.